Yokai Night Parade

百鬼夜行

Discover the spirits, monsters, and strange encounters of Japanese folklore.

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Kuchisake-onna

口裂け女(くちさけおんな)

Kuchisake-onna is not an old yokai. She is a rumour that swept through Japanese schoolchildren in 1978–79: a masked woman asking 'Am I pretty?' Almost every other detail changed from school to school.

  • Street · Road
  • Harmful

Danger 3/5 Editorial rating Danger rating 3 out of 5. This is an editorial rating, not a folklore measurement.

Oni

鬼(おに)

The horned, red-skinned oni with a club is a late composite. The word first named an invisible spirit of the dead, then hell's wardens, mountain monsters, outsiders — and even the figure who once chased oni away.

  • Mountain · Other
  • Mixed

Danger 4/5 Editorial rating Danger rating 4 out of 5. This is an editorial rating, not a folklore measurement.

Kasha

火車(かしゃ)

Kasha began as the Buddhist fire cart that came for sinners at the hour of death. By the late sixteenth century it was a thing in the thunderstorm that stole the dead from funerals, and only from about the late seventeenth century was it said to be a cat.

  • Sky · Temple shrine · Road
  • Harmful

Danger 3/5 Editorial rating Danger rating 3 out of 5. This is an editorial rating, not a folklore measurement.

Otoroshi

おとろし

Otoroshi appears in a 1737 scroll and in Sekien's 1776 book as a hunched, hairy creature — on top of a torii in Sekien's version. Neither says what it does. The story about it dropping on the impious was read out of the picture later.

  • Temple shrine
  • Unknown

Danger 1/5 Editorial rating Danger rating 1 out of 5. This is an editorial rating, not a folklore measurement.

Ōkubi

大首(おおくび)

In the Inō Mononoke-roku, set in Miyoshi in 1749, sixteen-year-old Heitarō faces a month of nightly visitations. One night an old woman's face, teeth blackened, fills his doorway. He takes the fire tongs to it.

  • House
  • Unknown

Danger 2/5 Editorial rating Danger rating 2 out of 5. This is an editorial rating, not a folklore measurement.

Gashadokuro

がしゃどくろ

Gashadokuro, the giant skeleton, looks ancient. It was created by the writer Saitō Morihiro in 1966, taken into Mizuki Shigeru's yokai collection in 1968, and later matched to a Kuniyoshi print from the 1840s that never used the name.

  • Field · Road
  • Harmful

Danger 3/5 Editorial rating Danger rating 3 out of 5. This is an editorial rating, not a folklore measurement.

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About the Project

Yokai Night Parade pairs 30-second folklore shorts with referenced articles. We separate documented tradition from later popular imagery, cite our sources, and label every illustration as a reconstruction — never as a historical image.

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